I’ve seen disturbing YouTube clips depicting people so
engrossed in their iPhones or computers that they entirely miss out on reality, and the tangible moment is lost. While perhaps I’m not as addicted as the young man
who goes through his day ignoring the beautiful girl at his side in favor of
his phone, I confess to understanding the habit-forming nature of the Internet.
Sadly, the vastness of cyberspace can capture our attention
to the point that it seems almost more real (desirable?) than life itself. The Internet is so compelling, so
vibrant and endless in scope, that our ordinary lives may appear cramped and
boxy in comparison.
We can end up alienated from just about everything concrete
when glued to a techno-screen: ourselves, each other, nature, the God who is
“everywhere present, filling all things.”
Technology breeds a sort of restlessness, a tendency to scan the horizon
for whatever is new. Fidgety uptightness born of constant
stimulation keeps us wound tight.
This restless alertness can become a form of brokenness. Aside from cutting back screen time (the
obvious answer), an antidote to the magnetic draw might be to cultivate what ancient Greeks called nepsis, or intentional, vigilant watchfulness. Nepsis involves quieting and guarding
the heart and mind against whatever is extraneous to truly living as God
designs - assigning a part of the mind to watch over the rest of the mind, cutting
short thoughts that lead to compulsion, addiction, and captivity. Turning thoughts back to God: Lord
Jesus Christ, have mercy on me.
St. Hesychios the Priest describes what happens when the
mind in no longer troubled by “logismos” - temptations, provocations, and distracting
images:
A heart that has been
completely emptied of mental images gives birth to divine, mysterious
intellections that sport like fish and dolphins in a calm sea. The sea is
fanned by a soft wind, the heart’s depth by the Holy Spirit. ‘And you are sons, God has sent forth
the spirit of His Son into your hearts, crying, “Abba, Father”’” (Galatians
4:6).
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