Three other women and myself (we're friends who are spread out geographically) define a small online Book Club. We read a certain number of pages, and then report to each other via email every other week or so to share our perspectives.
Currently we're reading material about the individual day, our "immediate unit of time," as originally defined by ancient Eastern Christianity. After soaking up the author's insights about Vespers and Matins (as well as the hours in-between), I decided to share my own recent experience of Matins with the other Book Club members when we check in next weekend. I'd visited our nearby Orthodox monastery in early October for a couple of days, so the memory of the experience was still fairly fresh.
Here's a copy for anyone else who might be interested!
* * * * *
I’m typically NOT an early
riser by any stretch of the imagination.
However, I miraculously crawled out of bed at 4:30 a.m. on my first full
day at the monastery to get ready for Matins at 5:00. Dressed in my long black
skirt and with a scarf over my head (already feeling a little more
intentionally Orthodox), I flipped the main lock to the guesthouse and stepped outside
into darkness. You could hear a pin drop on the tiles out there – well, of
course I couldn’t, but someone with good hearing might! lol Everything was hushed in the perfect stillness
of night.
I walked the short distance
to the church, and then paused to take a deep breath with my hands poised on
the huge handle of its massive door. Okay
Lord, here we go.
I stepped inside to
discover…something like heaven.
A row of suspended candles
flickered gently before the icons of the iconostasis, softly exposing each ornately painted face. Otherwise, a hollow darkness hid
the countless other icons on the walls and ceilings. Even though I couldn’t see
Him, I knew Jesus was “up there” in the highest point of the dome, looking down
from His incarnate position: divinity merging with humanity. The church - grand, majestic, and full of ornate artistry - had become a mysterious paradise far away from the ordinary world.
Subdued, mellow beauty inspired tranquility, and I bowed inwardly in awe.
A quiet reverence fell over me.
There was only one other
guest (we two ladies seemed so tiny in this vast darkness punctuated only by
glimmering candlelight), and several sisters were already chanting off to one
side with candles as reading lights. Otherwise
the church was empty and dark, and yet it seemed full – perhaps of the very presence of God? Soon Fr. John (the resident priest) appeared
front-and-center, and for the next three
hours the service continued with various readings and chants.
Eventually dawn began to
break as gentle, grayish light peered through a side window. It slowly intensified until I could see the
outlines of treetops waving in the morning breeze. Gradually the vast array of icons inside the
church became more visible: of course the great cloud of witnesses had been
there the whole time, quietly participating from every possible angle. As I
watched the slow awakening of the day, I felt an unusual urgency to enter
into it.
During the entire Matins I
couldn’t hear what was said due to my auditory issues in the midst of
challenging acoustics, so I side-stepped spoken language and concentrated on internal
stillness and attentiveness. I can’t
explain it, but the simple discipline of rising so early and dressing modestly seemed redemptive in itself. Then just
by “showing up” and “waiting on God” for several hours, something in me melted
down – maybe pride, impatience, or self-absorption, or probably all three. I
realized the virtue of simple diligence for its own sake. Obedience took on new
meaning.
At the end of the service,
“real life” was waiting outside to greet me.
The beautiful flowers, open sky, and fresh wind on my face seemed
exhilarating. Matins had humbled me. I
felt as if I’d actually experienced
the holiness of God – a reality that continues to linger in my memory.